Patanjali Yogasutra Traditional way of studying Yoga Sutra

Thus, the Bhashya (commentary) gives the context, the meaning of the Sutra, and the meaning of the whole set of Sutras.

Vyasa Bhashya on Patanjali Yogasutra

The Yoga Sutras of Patanjali are generally understood with the Bhashya written by Vyasa. According to some scholars, Vyasa’s commentary was written between the 4th and 5th centuries AD.

Some scholars attribute the commentary work to Vyasa, who wrote Mahabharata. This iconic sage Badarayana Vyasa has written the Bhashya in the Yoga Sutras of Patanjali.

However, some people attribute the comment to Patanjali himself. According to them, after writing the Sutras, Patanjali explained the Sutras with his Bhashya, as this was a popular way of writing the explanation during the Patanjali period.

Patanjali Yogasutra

Traditional study of yoga sutras

The Pada-Vakya-Pramana Shastra should be studied as these are the basics. Pada refers to Sanskrit grammar. Vakya refers to Purva Mimamsa, and Pramana is the Tarka / Indian logic. These prepare you to understand how Sanskrit texts are written.

After that, with sufficient knowledge of Sanskrit literature, one must stop at the study of the Yoga Sutras with the support of Vyasa’s commentary. To deepen your understanding of Yoga Sutras, you should also study other comments on Yoga Sutras after thoroughly studying Vyasa’s comments.

Other comments on Yoga Sutras are:

Bhoja Raja’s Raja Martanda | (written mainly in the 11th century)
Bhikshu’s Vijnana Yoga Bhashya Vartika
Ramananda Saraswathi Yoga Mani Prabha

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